Aug 12, 2019
originally published on http://firstuu.org on August 2, 2019
I am writing my letter this month from the small village of Sers. Sers is located in the southwest of France in the Cognac region. Asa and I are here with my parents and our family friends, the French artists Gilles Perrin and Nicole Ewenczyk. Gilles is an amazing photographer and I highly recommend you check out his web site. Nicole is a writer and the two of them have collaborated on several beautiful books, a few of which are available in English and one of which they even worked on with my father.
Sers is very beautiful. It consists of perhaps a hundred buildings, almost all erected before the twentieth-century. The village’s real gem is its eleventh-century church. Its ancient stones exude a sense a calming quiet, especially when they are blessed by the sun.
Throughout my vacation I have been feeling quite blessed myself. I am deeply appreciative of the work of First Unitarian Universalist’s staff in my absence. I am equally grateful for the congregation’s lay leaders. Together everyone’s support has meant that I have been able to enjoy my vacation knowing that the important work of the congregation is continuing in my absence. As I wrote in my column last month, the vision and work of the congregation happens because of its members, for ministers come and go. Who knows how many priests have come and gone from the village church in Sers over the last thousand years?
Over the course of my vacation I have been using some of my free time to keep an (almost) daily blog. You can read it at www.colinbossen.com. I’ve mainly focused on art and politics. If you’re interested in art you might be interested in my posts on Libuse Jarcovjakova, Les Rencontres d’Arles, and the Musee d’Orsay. As for politics, you might like to check out my posts on the French Right, the purpose of the Far Left, and the state of the French Left (which benefited from a conversation I had while visiting First Unitarian Universalist’s own John Ambler in Paris cafe).
Mostly, I have been using my vacation time to prepare myself for our coming year together. The staff and I have planned a year-long series of services designed to move the congregation through the transitional work of casting something of a new vision for yourselves. These services will be interwoven with an effort to develop religious resources for Unitarian Universalists to confront humanity’s interlinked cultural, ecological, economic, political, and, ultimately, spiritual crises.
We will start with these services in September. In August, I will be leading three services at the Museum District. The first of these, on August 11th, will be a Question Box service. It will be an opportunity for you to ask me questions about the life of the congregation, Unitarian Universalism, religion in general, or anything else that’s on your hearts. Board President Carolyn Leap will be asking me the questions as part of a dialogue between the congregation’s lay and ordained leadership. It will be an unusual service and I am really looking forward to it!
On August 18th, again at the Museum District, we will be using the service to mark the four hundredth anniversary of the enslavement of Africans in what is now the United States. It is a date that is as a central to the country’s history as the start of American Revolution and it is important that we observe it as a religious community. The legacy of slavery continues to shape the United States, and challenge our spiritual lives, in so many significant, and disturbing ways.
At the Museum District, on August 25th we will be celebrating our annual Water Communion and Ingathering. It is a lovely way to reconnect after the summer and I am looking forward to this special service.
I haven’t mentioned the services at Thoreau in my letter because I understand that in July the Board decided that for months of August and September Thoreau will be following its own worship calendar. And so, the Rev. Dr. Dan King will be updating everyone on worship plans for that campus in his final letter to the congregation.
I look forward to seeing many of you soon. In the meantime, I close, as always with a bit of poetry. In this case, it’s John Tagliabue’s “With sun hats we meet out in the country”:
In the flying and shaking world
some flowers of Money steady us
so we become monarchs of the skies;
he has mentioned magnificence quietly
and now to the flowering Moment
we send the summer Salutation.
Jul 7, 2019
I will be on vacation and out of the country from July 7th to August 9th. During this time the work of the congregation will continue. It is an important reminder of a central truth of our religious tradition: the congregation belongs to its members and not its ministers.
Reminding you of this truth has been an important part of our work together during the past year. Together we have revitalized lay leadership in the congregation by launching a new Worship Associates program, reimagining and increasing the adult religious education program through our new Connections effort, engaging members of the congregation in the vital work of stewardship and facilities maintenance, forming a new religious education leadership circle, and strengthening our welcoming of visitors. This is only a partial list and elides the significant work consistently done by Board members, the Thoreau Campus Advisory Team, Religious Education teachers, the Care Team, our volunteer A/V techs, and many many others. Singling out individuals or teams for praise is not the point. The point is the strength of First Unitarian Universalist Church lies foremost in its members.
This is something that comes into strongest focus during a transition ministry. But it is a vital lesson to remember even during times of settled ministry. First Unitarian Universalist Church has had many ministers over its more than one hundred years of existence. Its resilience and vibrance throughout the years have in no small part been due to its members. In some very real sense, First Unitarian Universalist Church really is all of you.
While I am gone, the Rev. Dr. Dan King will be serving as acting head of staff. He will also be the primary point of contact for pastoral care. I would also like to inform you the Rev. Dr. King is retiring at the end of August. His last two sermons will be in July and his last Sunday with us will be on August 18th. The congregation, the staff, and I all owe the Rev. Dr. King our gratitude for guidance over this summer and over the past many months. The Rev. Dr. King is a talented minister and has served this congregation well. I hope you will join me in a celebration of his ministry after the service on the 18th.
As always, I close with a fragment of a poem. It comes from the Moroccan poet Abdellatif Laâbi. He lives in exile in Paris and his words speak to me of the moment in which we live:
I would like
a mythic bird
to snatch me up
fly me across the sky
and set me down in the country
where the valley of roses
has swallowed the valley of tears
PS – During my vacation I will be regularly updating my blog. I will be in Europe with my son and parents visiting friends. If you would like know what I am up please visit www.colinbossen.com.
May 24, 2019
Interim ministry is by its very nature a period of time when a congregation is caught between its past and its future. I have been especially aware of this dynamic over the last few weeks. Recently, the difficult news has come that pending a hearing for misconduct the Rev. Dr. Daniel O’Connell resigned his ministerial fellowship with the Unitarian Universalist Association. At the same time, a generous bequest from the estate of John Kellet has enabled us to hire Alma Viscarra as a full-time Membership and Communications Coordinator.
Dr. O’Connell’s resignation from ministerial fellowship means that he is no longer recognized as a Unitarian Universalist minister by our religious association. It is separate from, but related to, the process that led to his leaving First Church. On June 9th, following the service at Museum District, Natalie Briscoe, Connie Goodbread, and I will be holding a listening session. The purpose of this session will be to offer a space for you, the friends and members of the congregation, to share what is on your hearts in the wake of this difficult news. As part of the listening session, Natalie and Connie will also review the sequence of events that led to Dr. O’Connell’s resignation from ministerial fellowship.
Dr. O’Connell’s ministry is now part of the congregation’s history. We are always wrestling with our history. We wrestle with it, in part, because we wonder how our past points the way towards our future. Thanks to the generosity of John Kellet, First Church has the opportunity to invest in its future. After receiving John Kellet’s bequest, the Board decided to fund a new position, a Membership and Communications Coordinator. In this role Alma will be working to lay the foundation for First Church’s future growth. She will be working with the Membership and Welcoming Teams to develop an outreach plan and to figure out how to best welcome visitors and integrate new members into congregational life. I am very excited about the work she will be doing with the congregation.
Over the next couple of months you will be seeing a bit less of me than you have since I arrived in Houston. In May and June I will be giving the second and third of my Minns lectures on American Populism and Unitarian Universalism. One of these will be in San Francisco on May 18th and the other will be at General Assembly in Spokane, Washington on June 20th. I am taking a couple of weeks of study as part of my preparation. The lectures will be live-streamed on Facebook and also available online as videos at www.minnslectures.org.
If you haven’t heard of General Assembly, it is the annual meeting of the Unitarian Universalist Association. It is an opportunity to engage in the deliberative work of setting the Association’s agenda, to connect with other Unitarian Universalists, and to deepen your faith. The Rev. Dr. Dan King and I will both be going this year. I highly recommend it. First Church can send up to eight voting delegates. Non-delegates can attend as well. A generous member has offered to underwrite some partial scholarships. If you are interested in attending and serving as a delegate please contact Dr. King at revdanking at firstuu.org.
Since I am headed to San Francisco later this month, I thought I would close with a snatch of verse from Lawrence Ferlinghetti, the city’s unofficial poet laureate:
The world is a beautiful place
to be born into
if you don’t mind happiness
not always being
so very much fun
if you don’t mind a touch of hell
now and then
just when everything is fine
because even in heaven
they don’t sing
all the time
(from Pictures of the Gone World #21)
Feb 5, 2019
as preached at the First Unitarian Universalist Church of Houston, Museum District campus, February 17, 2019
Today we kick-off First Church’s annual stewardship drive. My task this morning is to offer you what sometimes gets called “the sermon on the amount.” It is often a difficult sermon to preach. The three topics generally considered taboo to discuss in polite company, are, after all: sex, money, and religion. Stewardship combines two of these: money and religion. It did occur to me that I could bring a discussion of Our Whole Lives into the sermon. Our Whole Lives is the Unitarian Universalist Association’s comprehensive sexual education curriculum. If I spoke about it we could then have all three. That might everyone really squirm. But Jonathan Edwards I am not. Today is no occasion for “sinners in the hands of an angry God.” Instead, it is an opportunity for us to celebrate our life together, the entity we call the First Unitarian Universalist Church of Houston. And giving money to support the congregation is one way we celebrate our life together.
Dan King, our Assistant Minister, likes to say that stewardship works best when we give until it feels good. That is what I am encouraging you to do this morning: to give to the congregation in such a way that you feel good about the level of support you give to First Church. I am not going to get Marxist on you and suggest that we follow old bewhiskered Karl’s adage: “From each according to his ability, to each according to his needs.” Instead, I want to encourage you to feel good about your contributions to First Church. Well, actually, I want you to feel good about First Church. And if you feel good about First Church, I think you will feel good about financially supporting the congregation.
Our theme for this year’s stewardship campaign is “weaving a tapestry of love and action.” The theme is drawn from the words we use to bless the offering each week. This theme reminds us that justice is at the core of who we are as Unitarian Universalists: As Cornel West once observed, “justice is what love looks like in public.” For Unitarian Universalists stewardship really is about justice. Our institutions, our churches and our Unitarian Universalist Association, allow us to live out our commitment to the transformative power of love in public.
I will talk a more about the theme in a moment. But, first, whether you are here at Museum District or listening to the sermon via livestream in Richmond, I want to pause and make a point of inviting you all to stick around after the service for Souper Bowl Sunday. It is our kick-off event. It is a chance to share a bowl of soup, relax, and celebrate the great community that is First Church. It is just one of the many opportunities to connect that we are offering throughout the month. We have a number of people who have volunteered to serve as visiting stewards. They will be visiting with other members of the congregation and listening to your stories about what First Church means to you. Meeting with one of them is not obligatory. These meetings are opportunities to deepen your connection to First Church by reflecting with other members about the role the congregation plays in your religious life and in the wider world.
Weaving a tapestry of love and action... We say those words each week as we bless and express gratitude for the offering. Well, actually, we say, “To the work of this church, which is weaving a tapestry of love and action, we dedicate our lives and these our offerings.” What I want to offer you this morning is what preachers call an exegesis of the phrase we say each week as we bless the offering. An exegesis is a fancy word for interpretation of a text.
“Weaving a tapestry of love and action,” I want to offer you one more fancy word as we proceed with our exegesis of our much spoken text. That word is hermeneutics. If exegesis is the interpretation of a text then hermeneutics is the method by which we arrive at the interpretation of a text. The exegesis: the meaning. Hermeneutics: how we arrive at the meaning.
Exegesis, hermeneutics... These words are two of the central tools we use in the collective religious exercise we call the First Unitarian Universalist Church of Houston. The Unitarian Universalist minister Forrest Church used to define religion as “our human response to the dual reality of being alive and having to die.” He often followed this definition with this series of observations, “Knowing we must die, we question what life means. ...the questions death forces us to ask are, at heart, religious question: Where did I come from? Who am I? Where am I going? What’s life purpose? What does this all signify?”
We come together to interpret the texts of our lives--to infuse them with meaning. Unitarian Universalism offers a set of hermeneutics to do so. As a religious community, we interpret the texts of our lives using a specific set of principles. I am not talking about the seven principles of the Unitarian Universalist Association. Those date to the middle of twentieth-century. Our liberal religious tradition is much older than that. What I am talking about is the principles behind the principles.
The twentieth-century Unitarian historian Earl Morse Wilbur described the primary principles of our religious tradition as: freedom, reason, and tolerance. In making meaning from the rich mess of our lives, he believed, our tradition called for “complete mental freedom in religion rather than bondage to creeds... the unrestricted use of reason in religion, rather than reliance upon external authority or past tradition... generous tolerance of differing religious views... rather than insistence upon uniformity in doctrine, worship, or polity.” Freedom, reason, and tolerance... We are free to believe what we must believe. We are called to put our beliefs to a rational test. Tolerance, the beliefs that I hold need not be the beliefs that you hold.
My friend Gary Dorrien is one of greatest living interpreters of liberal theology. He makes the claim that the distinction between theological liberals and theological conservatives is that we insist that religion “should be interpreted from the standpoint of modern knowledge and experience.” If religion is to matter, we say, then it must relate to our lives today. It must help us live in this world. It must not be antithetical to the findings of science.
Building off the work of German theologian Friedrich Schleiermacher, Unitarian Universalist theologian Thandeka has long argued that all of these intellectual statements are good and well but they leave our tradition without a foundation. They do not tell us where our beliefs come from. They do not describe the ground on which we stand. And that is a mistake. Because, Thandeka argues, our theology does have a foundation. It is founded on love. Specifically, it is founded on the experience of connection that each of us has to the all. The experience of connection between the self and the all is the fundamental religious experience. Liberal religion begins, she observes, not with rational arguments but with the feeling of being part of something greater than ourselves.
Thandeka is careful to observe that this feeling of connection escapes clear religious labels. She writes, “for Christians... [it] is God... For Buddhists... Sunyata... For Pagans, Gaia; for Humanists, the infinite, uncreated Universe.” But however we describe it, it comes to each of us.
I have noticed that the moments in my sermons that people connect with the most are often the sections in which I narrate such an experience of connection--whether it is my own or someone else’s. This might be because the deepest truth of Unitarian Universalism is that the text we are trying to interpret is the text of our own lives.
When I talk about finding meaning in the joy of dancing or discovering it while sitting in a Zen temple in Japan, I suspect that many of you connect with the ways in which you have made meaning out of similar experiences. The meaning I find in the unadulterated beauty of a flowing flock of birds over a parking lot sunrise might be different than yours. Maybe I encounter meaning, connection, deep emotion in the rough notes of a Latin jazz album as needle scrapes across vinyl and you do not.
But somewhere, each day, there is some experience, some series of experiences that you have where you connect with something--or someone--other than yourself. Perhaps you find that experience through your family. Perhaps you do not. Perhaps it is mostly among the moss-covered oaks. Perhaps it is in the hum of the train tracks as the streetcar slips by on a Sunday morning. Maybe it is on your bicycle as ride you along the road, the wind, the push of the peddles, the spin of the wheels, offering a sense of exhilarating motion.
Wherever you find connection, I suspect that if you regularly come to First Church it is because of you have found a community that helps you make meaning of it all. A community that helps you weave your life into the larger tapestry that is First Church. I suspect that this is true whether you sit on the cool wooden pews of this sanctuary or amid the lush greenery of our Richmond campus.
Such meaning making is why we ritually celebrate life’s passages as a religious community: child dedications, weddings, and memorial services. Child dedications--the celebration of what a new life means to a family and to the community, a celebration of the enduring possibility of human existence. Weddings, a celebration of two people coming together, attesting to the deep connection they feel, and promising to each other that their lives will be more meaningful together than separate. Memorial services, the great summing-up--the celebration of the life that has been, the meaning it offered, and the ways we who continue can find meaning and inspiration.
Unitarian Universalist minister Kristen Harper describes the daily unfolding of our meaning this way:
Each day provides us with an opportunity to love again,
To hurt again, to embrace joy,
To experience unease,
To discover the tragic.
Each day provides us with the opportunity to live.
When we say, we are “weaving a tapestry of love and action” what we are really saying is that we are collectively making meaning out of our lives. And that each day in our life together we have the opportunity to make further meaning. That meaning can be found in each experience, each moment, we share.
Our exegesis does not end quite there because really we have just covered the words “weaving a tapestry of love.” We have not talked much about justice. I started our sermon with a claim from Cornel West, “justice is what love looks like in public.” And each week we dedicate ourselves to action. That is, we dedicate ourselves to living out our commitment to love in public.
This is what we are called to do today and all of the days of our lives. We all know that the human species is in the midst of a grave existential crisis. As I wrote in this month’s newsletter column:
Climate change; the global resurgence of totalitarian, anti-democratic, political regimes; seemingly intractable structures of white supremacy; unbridled capitalism; and the enduring dominance of militarism have all combined to make us question even the possibility of continued human existence. These great crises are not primarily material. They are rooted in an underlying moral and spiritual crisis: How do humans make meaning in an ever-changing global pluralistic society where the narratives that shape individual identity and communities are constantly contested?
Our ability to make meaning together has equipped us to do this work for justice in the world. And, today, it is the work that we Unitarian Universalists are called to do.
And now, I need to be real with you. I do not often talk with you about the specific work of being the interim minister of your congregation following the negotiated resignation of your previous senior minister. Since I arrived in August, there has been too much to do. We have been working on launching our Richmond campus. We have been working on making First Church be one worshipping community in two locations. We have been working on winding down our relationship with the Tapestry congregation, our former campus in Spring. The Board and I have been working on governance. There have been multiple staff transitions. Nikki Steele our much loved Congregational Administrator is moving to Virginia. The congregation’s devoted long serving organist Bob Fazakerly is retiring. And so is the Rev. Dr. Dan King. There has been a lot going on.
But now, on stewardship Sunday, for the sermon on the amount, for just a few minutes, I want to talk with you about my interim work. One of my primary tasks is to hold up a mirror to the congregation and ask you to look at yourselves. Such work can quite uncomfortable. This is one reason why interim ministries are intentionally only a couple of years and why congregations are generally happy to see the interims go when their ministries end.
One thing I want you to see when you, the First Unitarian Universalist Church of Houston, look at yourselves is the way that the staff have been treated. It is true that your previous senior minister’s negotiated resignation was over his treatment of staff. But once I got here and started to look into it the picture became more complicated. The issue was not only that he engaged in bullying of staff. The issue was that the congregation was not abiding by the Unitarian Universalist Association’s fair compensation guidelines. Salaries were being paid sort of according to guidelines. Everyone was paid at least the minimum level recommended by the UUA. Few people were paid according to their level of experience or tenure with the congregation.
Far more problematically was the benefits situation. It was not uniform. It was out of whack with UUA’s standards for fair compensation. Some people got benefits and some did not. I brought this situation to the Board’s attention shortly after the congregation received a generous bequest from the estate of John Kellett. And the Board took action, committing the congregation to follow the UUA’s fair compensation guidelines going forward. This has meant ensuring that all qualifying employees receive appropriate benefits--health insurance, life insurance, pension, disability insurance, dental insurance, and the like. It has also meant making some progress on adjusting staff salaries so people are paid according to their level of experience. All of this is costly and there is more ground to be gained in the issue in justice for the staff’s compensation. The total annual bill for fixing the situation is $72,000 a year. The money from the Kellett bequest is not enough to make this sustainable without an increase in pledge income.
There are some of you who will want to understand how this situation came about. And I willing be talking with you about it elsewhere. But the most important thing for you to know is that the Board is committed to making sure it does not happen again. They have hired a consultant to work with them, and by extension the entire congregation, on reimagining First Church’s governance so there is more appropriate oversight going forward. I have recommended that the Board conduct an annual audit of employee records and compensation to ensure future justice for the staff.
Now, I promised you at the outset that this was not going to be a modern rendition of Jonathan Edwards’s “sinners in the hands of an angry God.” I believe with James Baldwin, “With the best will in the world, no one now living could undo what past generations had accomplished.” Which is to say, we cannot rewrite history. What has been done has been done. But we can change things going forward. We have that power. Indeed, we are committed to that proposition as a community weaving a tapestry of love and action.
And what I really want you to do is to feel good about your connection to First Church. This is a wonderful community that does much good in the world. You were the first historically white congregation in Houston to desegregate. You launched Hatch Youth in the midst of the AIDS crisis to empower lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied youth. You provided important services to the wider community through your Neighbor-to-Neighbor program. You have supported more than fifty first generation college students with your Thoreau Scholarship program. You have been a beacon for speaking out against injustice, for speaking up for the oppressed, for binding up the broken, for transforming lives for the better. There is so much to be proud of.
And today, in this historic moment, when humanity faces one of its gravest crises. Unitarian Universalism has a vital role to play in confronting it. For First Church, this means the opportunity to grow, not for growth’s sake but because the way we Unitarian Universalists make meaning is vitally important to the world. There is an opportunity to grow both here at the Museum District and out in Richmond. The Board has also committed to making the Assistant Minister position full-time and to transitioning one of the Administrative Assistant positions to a full-time Membership and Communications Coordinator. The Kellett bequest is also being used to honor these commitments as well as to help pay for some long-deferred maintenance on the Museum District campus--including fixing the elevator, the roof, and replacing carpet and stucco that was damaged by Hurricane Harvey.
This opportunity to grow is an opportunity to help more people weave their lives into our meaningful tapestry of love and action. In order for it to be realized we need to remember that building justice in the wider world requires that we treat our staff equitably. Indeed, I might suggest we carry our exegesis of “weaving a tapestry of love and action” a little further. If we did so we might observe that the lives of the members of the congregation are the threads that form the tapestry that is the First Unitarian Universalist Church of Houston. But the building and staff provide a portion of the loom on which you weave. Without each the work of all would not be possible.
And so, when I say I would like you to give until it feels good, that means I would like you to give so that you feel good about the tapestry of love and action that First Church is weaving. I want you to feel good about First Church as a religious community. And I want you to feel good about the work that First Church does in the world.
In that spirit, I would like to close not with my own words but with yours. I invite you to say with me the words that we find in our order of service and repeat week after week, “To the work of this church, which is weaving a tapestry of love and action, we dedicate our lives and these our offerings.”
Let the congregation say Amen.
Feb 1, 2019
This month our congregation launches our annual stewardship campaign, “Weaving a Tapestry of Love and Action.” The theme is drawn from the words we use to bless the offering each week. This theme reminds us that justice is at the core of who we are as Unitarian Universalists: As Cornel West once observed, “justice is what love looks like in public.”
Your financial gifts to our congregation are essential to sustain it and position First Church to share our values and extend our collective impact in the community. Now is a critical time to support both the congregation and Unitarian Universalism. Because the congregation is in the midst of multiple transitions in ministry and staff, it is even more important to ensure that the congregation is on firm financial footing. With your support, First Church will be better prepared to begin the next phase of our long history of innovative ministry to the community.
It is all too clear we are at a critical turning point in human history. Climate change; the global resurgence of totalitarian, anti-democratic, political regimes; seemingly intractable structures of white supremacy; unbridled capitalism; and the enduring dominance of militarism have all combined to make us question even the possibility of continued human existence. These great crises are not primarily material. They are rooted in an underlying moral and spiritual crisis: How do humans make meaning in an ever-changing global pluralistic society where the narratives that shape individual identity and communities are constantly contested? This moral and spiritual crisis can only be addressed by building beloved communities that, locally and globally, change lives, transform culture, and craft transnational networks devoted to human liberation. Unitarian Universalism’s foundational commitment to the transformative power of love and theological openness mean that First Church has the potential to be one of these beloved communities. Your contributions supply the essential fabric from which the congregation can truly weave a tapestry of love and action.
To emphasize the mutual connections of our Unitarian Universalist Association (UUA), we are pleased to welcome my friend and dear colleague, UUA President the Rev. Susan Frederick-Gray to our pulpit on February 10th. Her sermon will focus on how Unitarian Universalism can realize its potential to build beloved community. Throughout the month the Rev. Dr. Dan King and I will also be leading services on stewardship which will emphasize our collective opportunities for tangible support for this community. Our stewardship team has recruited volunteer interviewers (“visiting stewards”) who will offer to talk with you about your personal connection to First Church and the work our congregation does in the world. The conversations are designed to be an opportunity to for deeper spiritual reflection, whether one-on-one or in a small group. I hope that you will choose to take advantage of their offer to listen to you.
This month is also Black History Month. Each of our services will feature music from Africa and the African diaspora. My sermon on the 24th will celebrate the life and work of the Reverend Ethelred Brown, the founder of the Unitarian Church of Harlem and a foundational figure in the tradition of black humanism. Portions of this sermon will be incorporated into a lecture I have been invited to prepare, “The Social Question: Unitarian Social Ethics in the Progressive Era.” I will be delivering in San Francisco on May 18th. I hope to see you on the 24th and throughout the month!
A brief personal note before I close, at the end of last month I was recently named an African American Religious Studies Forum Affiliate of Rice University’s for Center for Engaged Research and Collaborative Learning.
The appointment comes with an invitation to present two public lectures at Rice in the 2019-2020 academic year. They will be an opportunity to emphasize the longstanding connections between First Church and Rice.
And finally, a poem:
“Each Day” by lifelong Unitarian Universalist, Rev. Kristen Harper, longtime minister of the Unitarian Church of Barnstable, Massachusetts:
Each day provides us with an opportunity to love again,
To hurt again, to embrace joy,
To experience unease,
To discover the tragic.
Each day provides us with the opportunity to live.
This day is no different, this hour no more unique than the last,
Except... Maybe today, maybe now,
Among friends and fellow journeyers,
Maybe for the first time, maybe silently,
We can share ourselves.
Oct 8, 2018
As part of my work with the First Unitarian Universalist Church, Houston, I am helping with their social media strategy. So, we've expanded the congregation's presence to YouTube. A podcast of sermons from the Museum District should be coming soon as well. In the meantime, you can watch me, the Rev. Dr. Dan King, and all our guest preachers on YouTube!