Mar 31, 2018
I am looking forward to seeing many of you at the seder the congregation is hosting this evening and during the service tomorrow morning. As you might know, I grew up in an interfaith family that celebrated both Jewish and Christian holidays. My parents raised us Unitarian Universalist because they felt Unitarian Universalism offered a community that welcomed both of their religious traditions. When I lived with my parents we observed both Easter and Passover.
I have continued to observe both holidays as an adult and to celebrate them with my children. My theology leans pretty far away from the resurrection narrative or the idea that Jesus was a divine savior. Nonetheless, I find rich meaning in the ways that Easter reminds us love can conquer death. After despair comes the hope of spring.
In my parents’ house, Passover was a time when we lifted up hope for human liberation from oppression. Some years we had a fairly traditional seder. Other times, we used a Haggadah from the civil rights movement that related the Passover story to the long struggle for justice. In both cases, we remembered what previous generations had undergone. We also paused to reflect upon all of the work needed so that next year the world that may be peace.
While I am celebrating Passover tonight, tomorrow, I will be preaching a sermon for Easter titled “Finding Each Other on the Road to Emmaus.” I will be with you all again at the end of the month for "A Place to Grow Our Souls: Bring a Friend Sunday." As the title suggests, the service will be an opportunity to bring a friend to the congregation. Please invite someone so we can share with them a little of the special something that is the First Parish Church! On April 22nd, instead of a regular worship service there will be a service service in which people will gather to mark Earth Day by leading a townwide clean-up. If you’re interested in participating just meet at the congregation at 10:00 a.m. like you would on a regular Sunday.
In case you missed them, the texts from last month’s sermons are available online. The March 4th stewardship service was “For What We Have, For What We Give” and the March 25th service was “Our Foremothers’ Blessing.”
Instead of a poem this month, I offer you a few words from the late Detroit based activist Grace Lee Boggs. She writes:
These are the times that try our souls. Each of us needs to undergo a tremendous philosophical and spiritual transformation. Each of us needs to be awakened to a personal and compassionate recognition of the inseparable interconnection between our minds, hearts, and bodies, between our physical and psychical well-being, and between our selves and all the other selves in our country and in the world. Each of us needs to stop being a passive observer of the suffering that we know is going on in the world and start identifying with the sufferers. Each of us needs to make a leap that is both practical and philosophical, beyond determinism to self-determination. Each of us has to be true to and enhance our own humanity by embracing and practicing the conviction that as human beings we have free will; that despite the powers and principalities that are bent on objectifying and commodifying us and all our human relationships, the interlocking crises of our time require that we exercise the power within us to make principled choices in our ongoing daily and political lives, choices that will eventually, although not inevitably—there are no guarantees—make a difference.
I hope to see you soon!
Jun 9, 2016
I am presenting a paper today, June 9, at the How Class Works conference at the State University of New York Stony Brook titled "To Grow Our Souls: Grace Lee Boggs's Conceptions of Class." The paper will hopefully soon be turned into a journal article. In the meantime, here's the description I submitted to the conference organizers:
I examine how the philosopher and social activist Grace Lee Boggs conceived of class. Through a careful reading of published writings, private correspondence, and organizational records I argue that over the course of her long career Bogg’s shifting understanding of the nature of class drew from her experiences as highly educated Asian American woman in industrial and then post-industrial Detroit, her involvement in Marxist-Leninist organizations, her studies of Hegelianism, and her engagement with post-colonial and decolonial movements throughout the globe. Towards the end of her life Boggs came to understand the struggle for social change to be primarily a spiritual rather than class struggle.
Born in 1915, Boggs was a founder of the Johnson-Forest Tendency of the Workers Party, a grouping that included C. L. R. James. She spent more than eight decades involved in radical politics, along the way meeting with a diversity of activists that included autoworkers, black power organizers, environmentalists and proponents of liberation theology. A study of her life and activism underscores the contingent fate of class based politics in the United States and how an enduring core commitment to economic justice shifted while the world evolved.