Aug 15, 2019
Like Paris, London is one of the great food cities of the world. On this trip, we ate at two of the city’s most iconic restaurants—St. John and Ottolenghi. We had a number of pub meals, some memorable and some easily forgettable, and fantastic pizza. We also ate mediocre noodles at Menya Ramen House (my son argued, and I agree with him, that the Sunday afternoon ramen—with homemade noodles and broth—served out of paper cups at Ebisuya in Medford is significantly better) and had some innovative dim sum at a place called BaoziInn.
My parents made reservations three months in advance so we could have dinner at the eponymous restaurant of Yotam Ottolenghi—author of numerous popular cookbooks that form a staple in our houses. The thing that surprised me most about Ottolenghi was its modest price. Unlike the two high end restaurants we ate in France, Ottolenghi is quite affordable—plenty of the items on the menu cost less than 15 pounds. In truth, it’s the wine that really costs. If you’re in London, on a budget, and want to eat there, two people could probably have a world class meal without drinks for under 60 pounds (maybe even under 50).
The menu is divided into two sections. There are a bunch of pre-made dishes—essentially tapas—that they have in the window for passersby to see. These are all cold and all delicious. The most memorable was a grilled gem lettuce salad (grilled lettuce being something that I very much like and rarely find on the menu anywhere).
The other part of the menu is the larger hot dishes that come from the kitchen. We got a whole sole to share amongst the three adults, for reasons that are unclear to me neither of my children like seafood, while my son had pork chops (which he split with my father). We had a couple of other hot dishes, the mackerel being most memorable, and finished with some great desserts (the British usually call them puddings) which were flavorful and not too sweet.
We had dinner with Marketa Luskacova our last night in London at St. John Bread and Wine in Spitalfields. Years ago, it was almost impossible to get into. These days it is still quite popular, but St. John Bread and Wine was able to accommodate a party of five with a few days’ notice. Like Ottolenghi, it is surprisingly affordable. The total cost of meal for five, with drinks, was about the same cost as a meal at a fairly good mid-priced place in Houston. The food, however, was in a different class.
St. John is credited with launching a Renaissance in British cooking. When it opened it did something completely different—it offered a well executed return to classic British cooking. Not pub food, or the high-end stuff that, at the time, was basically trying to imitate French or Italian, but the food that the British made for themselves from local ingredients prior to the wars.
It advocated something they called nose to tail cooking—making use of every part of the animal—which I appreciated in the 1990s and still appreciate today (I didn't partake in it then (as I was, at the time, a vegetarian) or now (currently being a pescatarian)). St. John also returned to vegetables that had been forgotten or where rarely used—samphire being one—perfected the Welsh Rarebit, and just generally celebrated local food.
I love St. John because despite all of this it is the opposite of pretentious. The tables are refurbished wood and the chairs exhibit a utilitarian happenstance like beauty rather than an intentional elegance. What’s more, it is quite possible to eat there for the same price as a meal of fish and chips. Their Welsh Rarebit is something like a seven pounds. That, a green salad to accompany it, and a glass to wash it down won’t set you back more than fifteen pounds.
We ate here our first afternoon in London. It is located right up the street from the flat we rented for the week. Overall the meal was quite nice—the best bit probably being their homemade kimchi—but the part we enjoyed most was the sticky toffee pudding. Sticky toffee pudding is a classic British dessert and sometimes can be a bit cloying. This version was just about perfect, spicy and deep with a sweet, but not overwhelming, toffee.
Over the years, I have become something of a pizza connoisseur. As a single parent, I have often had to take my son along with me on preaching and speaking gigs. Part of the deal is that whenever he accompanies, we try the local pizza place that is reputed to be the best. I have lost track of the number of pizza places we’ve eaten at together but it’s easily over fifty.
Our consensus is that the best pizza we’ve had is from Santarpio’s in Boston. It is one of the oldest pizza places in the United States. I took my son there for all of his birthdays between the ages of six and ten and we made sure to eat there when we were in Boston for my first Minns lecture.
Santore is second on the list (I would actually put it first, but I doubt my son would forgive me). Located in the Exmouth Market, they make pizza by the meter. The sauce is amazing (fined ground tomato without too much garlic), the cheese excellent, and the presentation, well the presentation is something else.
We had dim sum for lunch our last day in London before going to go see Hamilton. We wanted someplace near Hamleys, where my son and I spent the morning, from which we could to travel the theater easily afterwards. BaoziInn specializes in colorful dim sum, basically dumplings cooked in dough that’s been naturally colored with beet or spinach juice. Overall, it was among the better dim sum I have had (the salt and pepper squid was exceptional). My son really liked their soup dumplings and there was a cloud ear fungus dish that was something else.
Of the five restaurants I have mentioned, I would definitely go back to Ottolenghi, St. John and Santore. BaoziInn and Smokehouse were both good, but I would only go to them again if they happened to be convenient. The dim sum at BaoziInn is a fun experience but in truth its not as good as Windsor Dim Sum Cafe in Boston, where my family went regularly when we lived there. And Smokehouse is basically a less interesting, and less well executed, version of St. John.
May 24, 2019
Interim ministry is by its very nature a period of time when a congregation is caught between its past and its future. I have been especially aware of this dynamic over the last few weeks. Recently, the difficult news has come that pending a hearing for misconduct the Rev. Dr. Daniel O’Connell resigned his ministerial fellowship with the Unitarian Universalist Association. At the same time, a generous bequest from the estate of John Kellet has enabled us to hire Alma Viscarra as a full-time Membership and Communications Coordinator.
Dr. O’Connell’s resignation from ministerial fellowship means that he is no longer recognized as a Unitarian Universalist minister by our religious association. It is separate from, but related to, the process that led to his leaving First Church. On June 9th, following the service at Museum District, Natalie Briscoe, Connie Goodbread, and I will be holding a listening session. The purpose of this session will be to offer a space for you, the friends and members of the congregation, to share what is on your hearts in the wake of this difficult news. As part of the listening session, Natalie and Connie will also review the sequence of events that led to Dr. O’Connell’s resignation from ministerial fellowship.
Dr. O’Connell’s ministry is now part of the congregation’s history. We are always wrestling with our history. We wrestle with it, in part, because we wonder how our past points the way towards our future. Thanks to the generosity of John Kellet, First Church has the opportunity to invest in its future. After receiving John Kellet’s bequest, the Board decided to fund a new position, a Membership and Communications Coordinator. In this role Alma will be working to lay the foundation for First Church’s future growth. She will be working with the Membership and Welcoming Teams to develop an outreach plan and to figure out how to best welcome visitors and integrate new members into congregational life. I am very excited about the work she will be doing with the congregation.
Over the next couple of months you will be seeing a bit less of me than you have since I arrived in Houston. In May and June I will be giving the second and third of my Minns lectures on American Populism and Unitarian Universalism. One of these will be in San Francisco on May 18th and the other will be at General Assembly in Spokane, Washington on June 20th. I am taking a couple of weeks of study as part of my preparation. The lectures will be live-streamed on Facebook and also available online as videos at www.minnslectures.org.
If you haven’t heard of General Assembly, it is the annual meeting of the Unitarian Universalist Association. It is an opportunity to engage in the deliberative work of setting the Association’s agenda, to connect with other Unitarian Universalists, and to deepen your faith. The Rev. Dr. Dan King and I will both be going this year. I highly recommend it. First Church can send up to eight voting delegates. Non-delegates can attend as well. A generous member has offered to underwrite some partial scholarships. If you are interested in attending and serving as a delegate please contact Dr. King at revdanking at firstuu.org.
Since I am headed to San Francisco later this month, I thought I would close with a snatch of verse from Lawrence Ferlinghetti, the city’s unofficial poet laureate:
The world is a beautiful place
to be born into
if you don’t mind happiness
not always being
so very much fun
if you don’t mind a touch of hell
now and then
just when everything is fine
because even in heaven
they don’t sing
all the time
(from Pictures of the Gone World #21)
Apr 27, 2019
Tonight in Boston is the first of my Minns Lectures on American Populism and Unitarian Universalism. The lecture is being held at First Church in Boston and the event will run from 6:30 p.m. to 8:30 p.m. Danielle Di Bona and Wendy Salkin are serving as my respondents. This lecture is titled "The Populist Imagination: A White Man's Republic?" It will be live-streamed starting at 6:30 p.m. EST at www.minnslectures.org.
Apr 22, 2019
As part of my research for the Minns Lectures on American Populism and Unitarian Universalism I recently stumbled across the following description of Unitarianism by the Rev. Ethelred Brown in Langston Hughes's column "Week by Week," which Hughes wrote regularly for the Chicago Defender. This was published in 1960, about four years after Brown died. I am not certain when Brown wrote his portion of the text.
The Meaning of Faith: Unitarians
Unitarians in the United States number about 100,000. Some of their congregations in the larger urban centers have a number of Negro members. Ethelred Brown, the late minister of Harlem Unitarian Church in New York City, wrote especially for the readers of this column, the following concise statement on the meaning of his faith:
Unitarians are not Trinitarians—that is, they reject the doctrine of the Trinity which states that God is three persons in one. This denial in itself justifies their name. But they also reject every doctrine or teaching claimed by Trinitarians to be "fundamental"—namely, the miraculous birth and deity of Jesus, the Resurrection, the Atonement, a material hell and a personal devil, and infallible Bible. But it is important to note that Unitarians deny what they deny because they believe what they believe, and because they are what they are.
Unitarians believe in the reliability of Reason as contrasted with Revelation and Intuition. And a distinctive and significant result growing out of this belief is that the Unitarian Church of is a creedless church. Unitarians are united not by intellectual agreement but by an ethical and spiritual purpose. Therefore they are not to be approached or presented as persons who deny certain things and believe certain other things, but rather as persons with a certain attitude to reality—persons dedicated to a certain form of life. From this attitude there stem the following distinctive characteristics:
1. Unitarians believe that Religion and Science are not contradictory but complementary.
2. They talk Sense and Religion at the same time. Any proposition that insults their intelligence is rejected.
3. They believe that theological statements must square themselves with established truths. Facts must never be tampered with to accommodate our theories—but our theories must be corrected to agree with the facts.
4. Unitarians do not believe in a static but in a progressive mind. Knowledge grows from more to more.
5. They believe in the right of the individual to seek truth for himself. They take Truth for authority and not authority for truth.
6. Climaxing all, and inclusive of all, Unitarians do interpret or present Religion in terms of church and creeds and ceremonies, but as Life — as character and service. This was aptly stated by Dr. George D. Stoddard, former President of the University of Chicago, when he spoke at a corner stone laying of the $200,000 North Shore Unitarian church. "Unitarianism is nothing radical, but quite simply a return to the sense of honesty, directness, fearlessness and self-reliance that characterized the behavior of our forefathers."
This then is the distinctive trait of Unitarianism — it places life and character above forms and ceremonies, and its churches honestly strive to bring together thought and reverence, the fearless mind and the uplifted heart — "That mind and soul according well may make one music as before — but vaster." This explains why Unitarians feel as did Dr. Charles W. Eliot, late president of Harvard University, "To propagate the simple fundamental convictions of our Unitarian Faith is a holy thing, and a sacred duty."
Feb 1, 2019
This month our congregation launches our annual stewardship campaign, “Weaving a Tapestry of Love and Action.” The theme is drawn from the words we use to bless the offering each week. This theme reminds us that justice is at the core of who we are as Unitarian Universalists: As Cornel West once observed, “justice is what love looks like in public.”
Your financial gifts to our congregation are essential to sustain it and position First Church to share our values and extend our collective impact in the community. Now is a critical time to support both the congregation and Unitarian Universalism. Because the congregation is in the midst of multiple transitions in ministry and staff, it is even more important to ensure that the congregation is on firm financial footing. With your support, First Church will be better prepared to begin the next phase of our long history of innovative ministry to the community.
It is all too clear we are at a critical turning point in human history. Climate change; the global resurgence of totalitarian, anti-democratic, political regimes; seemingly intractable structures of white supremacy; unbridled capitalism; and the enduring dominance of militarism have all combined to make us question even the possibility of continued human existence. These great crises are not primarily material. They are rooted in an underlying moral and spiritual crisis: How do humans make meaning in an ever-changing global pluralistic society where the narratives that shape individual identity and communities are constantly contested? This moral and spiritual crisis can only be addressed by building beloved communities that, locally and globally, change lives, transform culture, and craft transnational networks devoted to human liberation. Unitarian Universalism’s foundational commitment to the transformative power of love and theological openness mean that First Church has the potential to be one of these beloved communities. Your contributions supply the essential fabric from which the congregation can truly weave a tapestry of love and action.
To emphasize the mutual connections of our Unitarian Universalist Association (UUA), we are pleased to welcome my friend and dear colleague, UUA President the Rev. Susan Frederick-Gray to our pulpit on February 10th. Her sermon will focus on how Unitarian Universalism can realize its potential to build beloved community. Throughout the month the Rev. Dr. Dan King and I will also be leading services on stewardship which will emphasize our collective opportunities for tangible support for this community. Our stewardship team has recruited volunteer interviewers (“visiting stewards”) who will offer to talk with you about your personal connection to First Church and the work our congregation does in the world. The conversations are designed to be an opportunity to for deeper spiritual reflection, whether one-on-one or in a small group. I hope that you will choose to take advantage of their offer to listen to you.
This month is also Black History Month. Each of our services will feature music from Africa and the African diaspora. My sermon on the 24th will celebrate the life and work of the Reverend Ethelred Brown, the founder of the Unitarian Church of Harlem and a foundational figure in the tradition of black humanism. Portions of this sermon will be incorporated into a lecture I have been invited to prepare, “The Social Question: Unitarian Social Ethics in the Progressive Era.” I will be delivering in San Francisco on May 18th. I hope to see you on the 24th and throughout the month!
A brief personal note before I close, at the end of last month I was recently named an African American Religious Studies Forum Affiliate of Rice University’s for Center for Engaged Research and Collaborative Learning.
The appointment comes with an invitation to present two public lectures at Rice in the 2019-2020 academic year. They will be an opportunity to emphasize the longstanding connections between First Church and Rice.
And finally, a poem:
“Each Day” by lifelong Unitarian Universalist, Rev. Kristen Harper, longtime minister of the Unitarian Church of Barnstable, Massachusetts:
Each day provides us with an opportunity to love again,
To hurt again, to embrace joy,
To experience unease,
To discover the tragic.
Each day provides us with the opportunity to live.
This day is no different, this hour no more unique than the last,
Except... Maybe today, maybe now,
Among friends and fellow journeyers,
Maybe for the first time, maybe silently,
We can share ourselves.
Oct 3, 2018
Dear Members and Friends of First Houston:
The past couple of months I have enjoyed getting to know many of you and getting a sense of the culture of your congregation. Thus far, I have spent my time at the Museum District campus. That’s going to change in October. I’ll be leading worship at the Thoreau and Tapestry campuses as well. I will be preaching at Thoreau on October 7th and at Tapestry on October 14th. I will be back in the Museum District pulpit on October 21st and then preaching there again on October 28th when we celebrate the combined holidays of Halloween, Samhain, All Saints Day, and All Souls Day.
The theme for the month of October is spiritual practices. October is also the month leading up to the election. My services for the month will revolve around equipping us as a religious community to weather what is already proving to be an incredibly contentious political season. The service I will be leading at all three campuses is called “We Make The Road By Walking.” Its title comes from a dialogue between the great practitioners of liberation education Paulo Freire and Myles Horton. It will be a chance to reflect upon how we can collectively engage in spiritual practices to nourish us as we struggle for social change. My October 28th Museum District service is called “Collective Memory.” In it we will examine how the development of a shared story is a form of spiritual practice that helps to maintain our families and our institutions across time.
Over the next several months some of my work as your interim will focus on congregational assessment. I plan to help give you a sense of where, as a religious community, you have been, where you are now, and where you might go. My work on congregational assessment will culminate in an assessment report that I will share with you after the congregational meeting. As part of my assessment work, I am interviewing members of the congregation. I will be conducting interviews between now and the end of March. I am approaching some of you directly about being interviewed. If I don’t approach you and you would like to be interviewed please contact Jon Naylor. He will arrange an appointment for us.
Another thing I will be doing in the coming months is working to strengthen your connection to the broader Unitarian Universalist movement. To that end, I am excited to announce three guests who will be gracing the Museum District pulpit between now and the end of January. On October 7th, the Rev. Carlton Elliott Smith will lead worship. He is a member of the Southern Region staff of the Unitarian Universalist Association. Then on December 16th, the Rev. Mary Katherine Morn, President and CEO of the Unitarian Universalist Service Committee, will be with us. And, on January 6th, the Rev. Dr. Joanne Braxton is coming. Dr. Braxton is currently serving as a minister of All Souls, Unitarian, in Washington, DC and was, for many years, the founding director of the College of William and Mary Africana Studies Program’s Middle Passage Project.
I want to share with you that as part of my own service to the Unitarian Universalist movement, I continue to be an active scholar. This past month I gave at talk at San Francisco State University on “The Constitution in the Imagination of the Second Ku Klux Klan.” This spring I will be giving the 2019 Minns lectures on Unitarian Universalism and American Populism. The Minns lectures are a longstanding annual series in Boston that serve “as a source of creative theological and religious advancement.” Over the years some of the most significant thinkers within our movement have delivered them. These include names that might be familiar to some of you such as Rosemarie Bray-McNatt, A. Powell Davies, James Luther Adams, and Mark Morrison-Reed. While I am here in Houston I hope to have the opportunity to share some of my scholarly work with all of you.
I close with two brief poems from Japan. In keeping with this month’s worship theme, they each reflect something of own spiritual practices:
The fireflies’ light.
How easily it goes on
How easily it goes out again.
While I meditated
on that theme
~ Fukuda Chiyo-ni
Jan 6, 2018
I have been invited to give the 2019 Spring Minns Lectures. The Minns lectures are an annual lecture series in Boston that date to 1942. They are designed to be “an innovative force in Unitarian Universalist thought.” In recent years, lecturers have included: the author of Black Pioneers in a White Denomination, Mark Morrison-Reed; the President of Starr King School for the Ministry, Rosemary Bray McNatt; best-selling author Kate Braestrup; and past Presidents of the Unitarian Universalist Association John Buehrens and William Sinkford. James Luther Adams and George Huntston Williams, professors at Harvard Divinity School and the towering figures in Unitarian, and later Unitarian Universalist, theology in the mid-twentieth-century. The 2018 Autumn lecturer will be Samira Mehta, Assistant Professor of Religious Studies at Albright College.
My lectures are tentatively titled “American Populism and Unitarian Universalism.” Here is their two paragraph summary:
This three-part lecture series is organized around the question: How should Unitarian Universalists respond to populism? In recent years, populist movements have been on the rise in the United States and throughout the globe. Apocalyptic in outlook, dividing the world into a righteous people and a corrupt elite, and often organized around solidarities of nation and race, there is much about populism that makes most Unitarian Universalists uncomfortable. Yet in its left-wing forms populism can also be a socially regenerative force, pushing institutions to be more accountable to the many rather than the few. What can Unitarian Universalists learn from populism? How does populism relate to liberalism and progressivism—political traditions with which many Unitarian Universalists are more comfortable? Is populism a force that can be used to build a broad religious left? Or does it contain flaws that doom populist movements to create greater social division?
This lecture series aims to provide Unitarian Universalists with some of the analytical and historical tools necessary to foster more effective social engagement. It will begin by examining the social and theological roots of populism before turning to two case studies. The first will explore the tensions between Francis Greenwood Peabody and late-nineteenth-century and early-twentieth-century populists. The second will focus on the relationship between the Pan-African populist leader Marcus Garvey and the black liberal religionists and humanists affiliated with Egbert Ethelred Brown’s Harlem Unitarian Church. The series will conclude with reflections on how Unitarian Universalists are being called to act during a time when white right-wing populism is a dominant force in American politics.