During my research today I came across a remarkable quote from “Big” Bill Haywood about World War I that seems apropos: And it is what this war means to society after this war is over. Somewhere in the files here is jotted down on a piece of paper what is meant by the aftermath of the war. Nothing for a hundred years but war, war, war. Nothing to follow but war cripples, war...
Tomorrow I am going to participate in a panel at Collegium on the Current and Future State of Unitarian Universalist Scholarship. Here are the remarks, based largely upon the survey I conducted, I prepared for the conference: My first impulse when asked to participate on this panel was to survey the current state of Unitarian Universalist scholarship. I am familiar with most of the scholars in...
Next week I am going to be part of a panel presentation at the UU Collegium on the “The Current and Future State of Unitarian Universalist Scholarship.” To aid in preparations for my portion of the panel I am trying to collect some unscientific survey data. There are only four questions and I would appreciate it if readers of my blog could fill it out and distribute it. I will publish the results...
I am starting pack for my trip to El Salvador. I have two long plane rides and so I am anticipating having a fair chunk of time to read. I have compiled a small of list texts to bring with that will either provide me with historical and political background or aid me in the theological reflection. Undocumented: How Immigration Became Illegal, Aviva ChomskyAftermath: Deportation Law and the New...
My paper “With Two Lamps to Guide Me; Staughton Lynd as Theologian” has been accepted by the Unitarian Universalist Collegium: An Association for Liberal Religious Studies for presentation at their November 19-22, 2014 conference. Here’s my proposal: Staughton Lynd is an American historian, social justice activist, labor lawyer, and, I argue, theologian. He was the only significant white...
Carl Schmitt, Political Theology II: The Myth of the Closure of any Political Theology, trans. Michael Hoelzl and Graham Ward (Cambridge, UK: Polity Press, 2008 [1970]) This text is Schmitt’s sequel to Political Theology I and began as a response to Erik Peterson’s “Monotheism as a Political Problem: A Contribution to the History of Political Theology in the Roman Empire.” In his book Peterson...
“Sermon to the Princes;” “Special Exposure of False Faith;” and “Highly Provoked Defense” in Revelation and Revolution: Basic Writings of Thomas Müntzer, trans. and ed. by Michael G. Baylor (1993) All of these texts are from 1524. Sermon to the Princes An exegesis of the second chapter of Daniel. It consists of four sections. The first three focus on the...
While reading the essay “On Building a Social Movement” in Myles Horton, The Myles Horton Reader: Education for Social Change, ed. Dale Jacobs (Knoxville: The University of Tennessee Press, 2003), I came across this insightful passage: It’s been my experience that, to get started, you have to have unannounced meetings or you can’t have a meeting. What you’ve got to do is to find...
Kathryn Tanner, Theories of Culture: A New Agenda for Theology (Minneapolis: Fortress Press, 1997) In this book Tanner argues for the utility of insights from anthropology in theological work. Her main argument is that, rather than accepting H. Richard Niebuhr’s classic formulation of Christ against culture, Christians must recognize that religious community and, by extension, theology are part...
John Woolman, The Journal of John Woolman in The Journal and Major Essays of John Woolman, ed. Philips Moulton (New York: Oxford University Press, 1971), 21-192 In his journal John Woolman accounts for his growing belief that slavery is wrong, his transformation into an abolitionist and his efforts to convince Quakers in both America and England to stop practicing the slave trade. His concern...